Hawke has uploaded a fully edited version of the July 18 interview with Rehtaeh (Heather Downing), whose Elvish music Website has been a hit with Tolkien fans.
You can see the details of the interview and download an MP3 file (or stream it online) on the Middle-earth Talk Radio Episode 28 page.
Heather will be a guest at this year's Tolkien Moot, which will be held the weekend of August 13-15 in Spokane, WA. She'll be performing live and appearing as my guest on "Raw Hobbit", which is inspired by William Shatner's "Raw Nerve". Gaming and panel sessions are broadcast over the Internet from Tolkien Moot so you can follow along in the comfort of your own home (or WiFi lounge).
For more information on Tolkien Moot, check out the official Website.
Due to being ill I missed Hawke's announcement about Middle-earth Talk Radio Episode 27 going up on the Website. However, we just recorded Episode 28 with our special guest Rehtaeh yesterday so at least I'm making a timely announcement about that one. :)
Here are the episode details:
Middle-earth Talk Radio Episode 27 was recorded on July 12, 2010.
Format: MP3 (192 Kbps constant rate, 44,100 Hz)
Duration: 56 minutes 20 seconds
Filesize: 77.3 MB
Opening Music
The Contemplation
from the demo album The Contemplation
by Rehtaeh
Please note, this piece is from her early demo album.
For much newer, and higher production quality, listen to the previous several Middle-earth Talk radio shows, or listen on Rehtaeh's website, and purcase her albums:
Topics
Middle-earth Talk Radio Episode 28 was recorded on July 18 with special guest Rehtaeh, who will be appearing at Tolkien Moot this year.
Format: MP3 (64 kbps)
Duration: 1 hour 23 minutes 50 seconds.
Filesize: 38.4 MB (40,240,692 bytes)
Please note, in order to get this online as quickly as possible, this version does NOT yet have any music added. Hawke is working quickly on a fully edited version that will have music at the beginning and end, and snippets of music referred to throughout the show. (MICHAEL'S NOTE: I think Hawke included some stuff that wasn't actually meant for the show. The edited version should be considerably shorter than the "raw" file.)
Topics
There is an extremely disreputable Website called Backlinksforum.com where Web spammers learn how to drop links onto unsuspecting blogs and forums. Backlinksforum.com is currently running a "link building" contest where they require members to link back to their Backlinksforum.com profile pages. Tom Goodwin, a moderator at Backlinksforum.com, used link spamming software to create an account at SF-Fandom that linked back to his profile page on Backlinksforum.com.
This kind of linking tactic is deemed unethical by professional search engine marketers. Furthermore, Google announced that it may penalize blogs and forums that allow these types of links to remain for any length of time. If you don't look to Google for visitor referrals to your blog or forum then don't worry about these fake user account profiles. However, if you do depend on Google for visibility, you should be reviewing your user registrations carefully.
Here are some tips I am sharing with people who run blogs and/or forums:
As many of you know, I have been writing about search engine optimization theory for several years at the SEO Theory blog. You can find more articles that discuss Web spam and how to deal with it in SEO Theory's Web spam category.
If you are approached by anyone who recommends using the advice shared at Backlinksforum.com or by Tom Goodwin, run -- run very far, very fast. These kind of "link builders" don't do anyone any favors. Their advice will hurt your search engine traffic.
The backlinksforum.com community is one of the worst examples of how Web marketers work. Do not ever put any trust or faith in what they do or advise, no matter how persuasive they may seem to you.
You can help fight Web spam by sharing this warning about the unethical behavior being promoted at Backlinksforum.com on your blogs and forums.
Elenmir, a long-time member of the SF-Fandom forums, recently started a discussion about Tolkien's use of the term "shieldmaiden" in this Tolkien forum discussion.
Despite a slow start the discussion has picked up (admittedly because I was feeling well enough to comment after a few days). One of the central ideas mentioned is who would have been likely to be a shieldmaiden in Rohan. Could any woman take on that role or would it be limited to women of noble birth?
There isn't really much insight to be had from either real history or Norse/Germanic stories. Women have risen up to take arms on numerous occasions for any variety of reasons. Some whole societies (such as the ancient Illyrians and Sauromatae/Sarmatians) encouraged young women to go to war. Some societies only gave rise to occasional warrior queens and princesses (including the Egyptians and Macedonians).
There is undoubtedly a strong correlation between noble families and historical leaders or heroes because the leading families had the resources to nurture leaders, to provide them with the means to go adventuring, or to make the right connections to help adventurers put together bands of warriors or small armies.
The occasional farmer rises to legendary status through a combination of circumstance, great need, and worthy deeds.
In Tolkien's fiction (for Middle-earth) all the examples I was able to cite were women from noble or aristocratic families. Middle-earth's history really is about the leading families and not about the common people. Whereas in Norse/Icelandic sagas many local farmers and heroes are celebrated, Tolkien's stories focus on the princely families of Elves, Dwarves, Men, and Hobbits (if one accepts the upper-class of Shire Hobbitry as "princely" in a figurative sense).
This is more reflective of Greek drama, which also focused on the princely houses (mostly the descendants of Zeus and a few other gods in the mythological stories). The common man is not really celebrated in the Greek tradition. Scandinavians seemed to be more egalitarian in their literary views: they acknowledged that there were kings and princes but men could be (and should be) recognized for their great deeds.
Medieval literature sometimes looked at the common man (such as Chaucer's "Canterbury Tales" or the Robin Hood ballads) and sometimes focused on the nobility.
Story telling must have been practiced historically at all levels of society, just as it is today. When you get together with your friends at a party, or visit with family on special occasions, numerous stories are bound to be shared about people you know, knew, or have heard about time and again. Hunting stories, amusing stories, stories about travels around the world, etc. To us these are the fabric of our social lives but to a writer they are grist for the mill.
The great writers of ancient history focused on famous people (kings and princess) and people who achieved significant renown because their readers would not have been interested in who hid behind the bushes at Uncle Antipater's wedding.
In fiction, Tolkien limited the amount of parochial story-telling as a means of biasing the reader's perspective. We see occasional gossip among hobbits but virtually no gossip among the Dunedain, Dwarves, and Elves. Faramir shares a little bit of personal experience with Frodo and Sam and Pippin learns something about Beregond's family from his son Bergil. The only other exposure we have to Gondor's social life is through the rambling anecdotes of Ioreth, the healing woman.
Hobbits are very social people among themselves but they don't trust outsiders. We only learn about the social lives of other cultures through the connections hobbits make on their journeys. What do we know about the Rohirrim, except that they stare out their doors and windows at passing Riders? Even the scenes with Gamling the Old reveal hardly anything about the daily life of the Rohirrim because there were no hobbits present to become friends with Gamling or otherwise note his occasional personal anecdotes.
The small stories of social experience are a powerful window through which we become intimately familiar with Shire folk but we remain distant and cut off from Elrond's household, Legolas' people, the Elves of Lothlorien, and the valiant men of Rohan and Gondor. We know they had to sit down to eat but don't know what jokes they told, what they did for amusement, or how they figured out which field to plant in the spring.
It is because Tolkien cut the reader off from the common folk in most of Middle-earth that we only hear about the queens and princesses among their far-flung cultures. He structured his remoteness in a deliberate fashion to ensure that the reader identified most closely with the hobbits -- whose tale it was to tell. The history of the War of the Ring should read very differently were it told by a man from Gondor.
That is, I think, a stumbling point for many modern fantasy writers. They are too willing to give the reader insight into the common folk of any society a protagonist encounters. We are not hobbits on adventure with the protagonists of dragon-filled worlds who learn the names of every gnome, the histories of all the Dwarf clans, or see the playful banter between two lovers who have little to do with the main storyline.
Tolkien was more interested in stimulating the reader's curiosity than in satisfying it, and that is probably why we keep asking so many questions about so many things in Middle-earth.
I didn't realize I had not posted anything here since May 24. Many things have happened since then, including the release of three more episodes of Middle-earth Talk Radio. Hawke also gave the show its own Website (middle-earthtalkradio.com).
You can download Episode 24 of Middle-earth Talk Radio, which was recorded on May 23.
Topics Discussed
Episode 25 of Middle-earth Talk Radio was recorded on May 31.
Topics Discussed
Episode 26 of Middle-earth Talk Radio was recorded on June 8.
Topics Discussed
And we did record Episode 27 this week but it is not yet available.
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Michael Martinez shares thoughts and information about Tolkien Studies and research on the World Wide Web.
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